Metamath
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...Of What Meaning Is It? Err, Can you help? I would like to base
this section on precisely what it means by r.a.i.n.i.n.g.. (Reader
Assisted Interpretation Nearing Information Not Guessed.) The basic interpretation is that each member of the Holy
Trinity is a "container" of the other two. That each is responsible for
maintaining the others, in an indivisible, irreplaceable, unity of three
that is in no concrete way separable. The Octal group, the fancy name for the
additive group of the Galois field with eight elements, (characteristic
two, with degree of extension three). Easily contains the Klein four
group, (additive subgroup of Galois field order four, char. 2,
deg, 2) as a subgroup. (Not subfield) However... through the equivalence of the additive and
multiplicative groups of GF(8), the Klein four group is also "contained
by" the multiplicative group. But, how does this group "K4", contain the
larger groups? To explain this is a bit of a leap, and a mystery which
at present is incomplete (But I am working on it!). One element of K4 must be K4 itself, one the
Octal, and another C7. Zero as an element of K4 and the Octal I leave
out for the time being. Restricting myself to a discussion of K4 as
GF(4) and limiting myself to the multiplicative part of the field GF(4).
At a guess, unity, or "one" in the group C3 = GF(4)*, I make the
group K4. the other, (order 3) elements, I make the Octal and C7 groups. 0 = 0 Now, most emphatically, I plead you do not take my emphasised words out of context, but the Holy Spirit (as C7) through identically sharing the elements of C7 with those of the Octal, to me names his counterpart as the Father. This marriage (not of male and female) Is complete in the Son (K4), as subgroups of the Octal acted on by C7. Perhaps, a similar marriage is prepared for Jesus Christ and his Bride. (That being the body of Christ - His elect the saints.) Christianity is pretty firm on the matter that in Jesus'
own words is put "If you have the Son, you have the Father also, but if
you do not have the Son, then neither do you have the Father."
Christians as a bunch would most likely confirm the assertion that the
Holy Spirit comes to the believer after or at conversion, or maybe in a
minority of cases immediately proceeding it by a short span of time. Given God has his own reference or spatial awareness, though he has perfect knowledge of all reality as a whole, with the knowledge that he is not only the container, but as every 'near' mote within it, It is meaningless to call one 'in' and another 'out', but not meaningless to draw endless concentric circles labelling each circumcircle 'inner-looking' on one side, and 'outer-looking' on the other. Without loss of generality, the 'inner-looking' part we ascribe to the Godhead, Father, Son and Holy Spirit. Outwards, we put the universe, us and whatever else there is. (Because my eyes tend to look out.) So, zero is "Reality"... or Creation, or whatever. Adding it to God makes no difference, the believer we may attest is referred to other than zero in the scriptures, as "dwelling in God". Christ said of Jerusalem that he wished to gather Jerusalem in his arm as a mother hen her chicks. That God looks 'In' would in some sense empower the Holy Spirit to act on and with believers, rather than non-believers who are "outside" or zero like. the group C7 has no effect on zero multiplicatively. So true,.. that when God forgives a sinner, he looks the other way! |