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That That Is Determined Shall Be Done

The passage continues on describing the spiritual state of the king of the north.

-- Click To Expand/Collapse Bible Verses -- Dan ch11:v36-39
Dan 11:36 And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvelous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done.
Dan 11:37 Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all.
Dan 11:38 But in his estate shall he honor the God of forces: and a god whom his fathers knew not shall he honor with gold, and silver, and with precious stones, and pleasant things.
Dan 11:39 Thus shall he do in the most strong holds with a strange god, whom he shall acknowledge and increase with glory: and he shall cause them to rule over many, and shall divide the land for gain.

Having interrupted the operation of the Holy Spirit and constructed a device where there is antichrist against every position of the believer in the octal, whether as unity or as one found in the K4 form of the filter, the king does "according to his will". We have seen this before (see "casting up a mount") In that there is as yet no device to counter this opposition to the spirit of antichrist through which the king operates.

Now, as between the north and the south - the element in the centre that is common to both the rows and columns is the unity element. Present in the north as well as the south, and also as unity amongst the octals in rows of the reordered ships of chittim, the element is "exalted" standing in all three - (north, south and the ships) magnifying himself above the God whose spirit he has supplanted with the "abomination that makes desolate".

Now, the unity element is removed from such an individual because they speak dialectically (as against every god) Thus we are able to "know them by their fruits." Their logic has no place for God - or even the position of any fixed absolute - all is relative. The unity element is removed from their election also - so that they are excluded from God and those that know their God. (Given over to a reprobate mind.)

The text states he speaks marvellous things against the God of gods - In effect the static subgroup in the rows must not be a member of those three groups with unity their intersection. (it also does not contain unity.) - the "fortress" of the king in each of the the rows is found present amongst the ships of chittim - in frustrating the operation of the seven cycle and placing himself as the unity element of the northern octal, he also places himself within the three groups of "those that understand", taking his place as if he were one of them, having assumed election without obedience to God.

Removing the restrainer we yet have a K4 operation using (A v B)c upon the three groups [b,c],[d,e],[f,g] as if they were yet in the (now reduced) octal as a subgroup. This, is the "god of forces" (as referred to that in rows shares no common seven cycle.) We see that in the coset of [b,d,f] we have the triples {c,e,g},{a,e,g},{a,c,g},{a,c,e}. Then as unity (a = {c,e,g}) is sent to {} and we can reduce them to {e,g},{c,g},{c,e} - clearly if each element yet cancels itself as it does in the octal we have another K4 form.

Now, the king has exalted himself to stand in the place of God and has been denied approval and election by God as antichrist would be. Maintaining his status the king speaks against the God of his fathers, as if he were approved by a "strange god" (of forces inclusive of the "ships" of chittim). As every possible combination of balances is tested (until the indignation is accomplished) then to the tune of four choices of unity sent to the empty set - only the static subgroup remains and it's corresponding elements in the subgroups [a,b,c],[a,d,e],[a,f,g] (The most strong holds.)

The king has no regard for Christ (the desire of women) and does not seek to make himslf the messiah - rather he takes his place without election (as unity) as if he were indeed elect also and speaks amongst the triples as if he were a member of them alll (as {} is a member of every set.)

In effect, he magnifies himself above all. He prospers until the seals are completely removed at the time of the end.

The king honours the god of forces - either the god of peaceful resolution of conflict ending in victory or of the attaining of arms as a deterrent to other forces. He uses the dialectic process to make his fiat replacement for God stand amongst those that truly do have election (and those that don't) as present almost everywhere. Using the dialectic process he regards no absolute truth and the removal of restraint (removing his election to {} also) upon him is merited because he has absolutely no love for the truth whatsoever.

The honour given this god of forces is the spoil "outside" of the ship of chittim in which he finds his "fortress" in each row. This includes the four elements not in that static "triple" - which four include the unity element. Thus, he honours a God whom his fathers knew not - (he has no regard for the northern octal.) Thus the spoil is also taken of those with understanding ([a,b,c],[a,d,e],[a,f,g] if a=1) as just another coset of that which was previously limited to the south. In other words, the king divides the land for gain.

This strange God he increases (makes it universal) as a device to rule over many. Every subgroup and triple is made into a set leaching its K4 operation from characteristics of the octal, so that different sides of the one octal with unity empty in the middle stand as if they were equal, and both strongholds in agreement, something which north and south had not accomplished - even though this is done through lies.

The bottom line? In holding to one particular "northern" octal, there are then 1290 days within the believer may reside.


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