The Beast Come Up From The Earth

Lets not delay but go directly into the description of the second satanic beast of the Earth.

The beast has "two horns like a lamb" although (of course) lambs do not have horns. However the second beast shown here or "the false prophet" does have two functions, first to promote false gospels that accept the little horn as equal to any other church - then when the synagogue of satan has engineered false doctrine upon such, the other strength of the false prophet is to set up the image of the ten kings to leaven the Laodicean conglomerate with it, keeping the little horn separate. (Then the crown of satan passes from the little horn and the false prophet to the ten kings.)

The "little horn" is not part of the beast, (unless all the beast is little horn, as the scarlet beast whom the image or woman rides) so much that it is as a tool of the false prophet in exercising all the authority of the first beast on his (the first beast's) behalf (instead of the ten kings) through the presence of the little horn (antichrist healing the deadly wound) - he speaks like a dragon (employs the dialectic as does the image of the ten kings - he is the "facilitator") and introduces the churches to the little horn to "heal" the deadly wound with the next addition to the collective sources of leaven. In so doing he inaugurates the dialectic process at the heart of all religion and as under the authority of the beast.

In being able to plant the image in place of the little horn he exercises all of the first beasts authority (the one remaining crown of satan to be given to the ten kings later to heal the rift of the wound) in order to do so, and then his other function is in setting up the image to have "life" so that not just the churches themselves follow his blue-print but the believer also. It is the false prophets function to use the serpent and scorpion spirits to make every believer just as much an "image of jealousy" as the woman (Mystery Babylon) riding the beast.

It is the false prophet that does many wonders (as in overcoming the two witnesses and the woman fed by them.) He causes fire to come down from heaven "in the sight of men" - this is either fulfilled and he takes credit for a judgement of God or it refers to the three and a half days that the witnesses to the angel lie dead - the fire (as in columns) that comes down upon the earth are represented by the "three days" and the "earth" is the "death" or "rest" part of the witnesses ministry that is the half day that is aside from the regenerated sun octal.

The world is deceived into making the image of ten kings under the blueprint of the false prophet - He deceives the world that Judaism is a valid substitute as for obedient Christianity - that the laws of the Torah are good to serve, but this legalism is against the grace of God found in Jesus Christ, after all, "having begun in the spirit are ye now made perfect in the flesh?" Swapping the Torah for the image to ensure obedience to the false prophet's false gospel "legally under contract" is what is sold: the mystery of iniquity under the "name of blasphemy" is what they get.

Firstly, lets take a look at the lamb's two horns which the false prophet mimics.

We simply observe that the domain of grace offered by God is dependent on righteousness credited to faith, that it must exceed the legalism of the scribes and pharisees of Jesus' day Righteousness can not exceed that of Christ's - His example is perfect.

Easily we see the analogy where the little horn sets the "de-facto" standard, albeit of a largely secular state. The ten kings provide the legalese that leavens the churches it represents - the leaven gets progressively worked through the churches as it were the "meal" of the parable - churches "fall away" from God's grace, as now it is out of reach.

Finally we see the intent of the false prophet, with two strengths held over the body of the Laodicean conglomerate, employing the methods of satan's devices (from the tail) to make the church into as many false prophets as there are members. The false prophet(s), as do the churches - now all speak like a dragon.

Christ as the lamb slain before the throne has two "strengths" (elements) or horns. These two are the elements of the prime subfield (0,1). In the octal, Christ sits as static subgroup (as unity) and in the K4 form of the filter this subgroup may act as the additive identity on the unity element inside that static subgroup. In truth, both are "horns" (c.f. the four horns on the altar in the field GF(8).)

So we may happily refer to the K4 form as a group (a,b,c) as both zero and (a = 1) as unity (with (a,b,c) static in the K4 form) whilst in the octal (b,d,f) and {c,e,g} are static. Thus the three elements of the K4 form are the groups (a,b,c), (a,d,e), (a,f,g) corresponding to the singletons in (a,b,c) respectively.

However the false prophet has two horns but speaks like a dragon. The false prophet has introduced the image system but there has been the use of the key to the bottomless pit, (the image formed of ten kings with the synagogue of satan.) used to factor from S5 to A5 in the churches of revelation. The key artificially constructs a transposition on orbits of finite fields which upon the introduction of the mark of the beast induces the spirit of God to depart from a church, which then is immediately "devoured" by the beast by switching the holy spirit for this animated construct, of serpents and scorpions.

The method of 660+6 has the churches compromising each to leaven the others, and the image system with the final 6 sets of elements by conjugating the group A5 (as a subgroup of A6) to partition the resulting sets into the six possible A5 subgroups in A6. For this has the effect of replacing (substituting) any of laodiceas churches with the synagogue of satan. There are 120 elements that hold fixed each subgroup of A5 in A6 as members of a group S5 in S6; whereas the six sets of these elements hold static a group with the synagogue of satan switched for a different church (or as the five churches alone) as within A6 that is simple in S6.

The result is that the false prophet had the churches first compromise and accept each others false doctrine first; then to begin incorporating and switching out the seal of God for the approval of the beast: then the action of the image leavens the church all the way bad using the image system to form these final six A5 groups in A6. The newly added "life" in what was a dead fellowship is not revival, but an invasion of "every unclean and hateful bird."

The two strengths of the false prophet are then the two elements of this transposition, formed by our multiplication (a, fb) where the addition and multiplication of elements a, b in any field are acted upon using the same rules of multiplication for two differences (a-b), (c-d)

so (a,b) + (c,d) = (a+c, b+d) and (a,b)(c,d) = (ac+bd, bc+ad). "f" is used as a root of x^2-1=0 to facilitate an extension to induce a transposition (note that (a, 0) is isomorphic to our starting field, our octal!)

Then we may state that this is necessary to form a positive and negative (a,0) and (0, a) respectively. In essence we have an extension that "mimics Christ".and everything in-between.

Now the false prophet, our "f" (Abaddon or Apollyon) forming this transposition is only required to beguile the churches to accept the 660 system where they accept each others doctrine on a common principle of working together. (sound familiar?) Once they incorporate, the image system moves in with six further transpositions and thus facilitates the acceptance of the synagogue of satan, (the source of the leaven.) and then the church begins (it has already begun) to free-fall in the bottomless pit, where no leaven is too morally low and no limit a barrier.

Now, the image is formed by switching out the Holy Spirit for the leaven of the synagogue of satan. In each case these final six elements are the six partitions of S6 that hold fixed the six A5 subgroups of A6 in S6. In this regard, the false doctrine of OT Israel has its swansong in leavening the church. However, whilst the churches come together (and to accept Israel), Israel never enters the church and never forms part of the image though a steady stream of pseudo-christian legalism begins to find its way into the churches. The image forms the seventh place in the stead of Israel which remains separate. The sixth is the source of leaven in the five churches - the Spirit of God is removed in the image system, and the throne (rule) of God as zero in the octal or zero in the K4 form are supposedly replaced by "the abomination that maketh desolate" the return of the sin of Edom, handing the inheritance of the saints back to those whom reject Jesus Christ wholesale.

That the false prophet causes the churches to make an image to the beast with the ten kings shows how he "speaks like a dragon" as the ten kings use the dialectic method to synthesise the false doctrine from its source throughout the churches. In truth, the false prophet is a spiritual construct and is itself bound in the bottomless pit as there is no spiritual construction of a transposition, merely the legal trap of incorporating fellowships that makes the acceptance of the lowest common denominator the rule, (subjecting the churches to the factoring down and conjugation of elements in S5.) Where fellowship and doctrine is all "pick 'n' mix" and all is acceptable in the name of Christ.

The image (using the dialectic) does the speaking in adding the leaven: truly the false prophet speaks like a dragon indeed, and His number is 666, rather the "number of a man". He has "eyes like a man" (coveting - an example is (touch,see) as its transposition). The final six elements to add to the 660 are formed by conjugating the group A5 in the churches with the representative elements (eph, sos), (smyr, sos), (perg, sos), (thya, sos), (sard, sos), and the identity element that represents the group in the five churches alone.

The result is that the image factors from S6 to A6 whilst substituting the source of leaven for the churches one by one. - the one mind of the kings carries the failing standard - we have an equivalence to the strengths above in the diagrams.

Christ's own strengths are easily seen within the interval over which a believer is convicted to repent for redemption. As gateposts to the sheepfold, they are a "narrow gate" and a "strait way" narrow enough for the believer to be not continually lapsing in sin but wide enough to satisfy the requirements of grace for the Lord to regain His lost sheep. Thus quick repentance is a better standard than the pharisees, and Christ sets the ultimate standard where the interval is always zero and that Christ is truly sinless (needing no repentance) which is the strength of the redemption. Again, to repeat - we have an telling similarity between the Christ (0,1) and false prophet (+,-).

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