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A Sharp And Two-Edged Sword

Although Christ is described as appearing as "the sun shineth in His strength", a clear reference to the reference octal, which is the characteristic set representing the father in the trinity, we are also told in the same verse that out of His mouth "goeth a sharp two-edged sword."

Rev 1:16 And he had in his right hand seven stars: and out of his mouth went a sharp two -edged sword and his countenance was as the sun shineth in his strength.

There are many verses in revelation that mention a sword; the term "mouth" is also used in terms of a "set" or in math notation a pair of braces {}. (looks like a mouth albeit on its side.) In particular the text speaks of the earth itself opening its mouth, a reference to the set of four earthy elements aka the four beasts before the throne.

There are two clear applications for a "two edged sword" in the K4 groups in the octal. First, every element aside from zero is order two with respect to addition. So a + a = 0 etc.

Second, The non-identity (non unity) elements of the multiplicative group in the octal are split into two three cycles under frobenius. With the life in Christ represented by this three-cycle, we see that the elements that are Christ (the K4 group) are closed, whilst those that are "antichrist" or oppose Christ as a "bow" are also closed - held "static" in a triple under frobenius.

So, Christ and antichrist oppose each other whilst the unity element in the centre remains fixed. In that respect, the "elect" principle that is "unity" or "1" in the revelation , the "two edged sword" cuts off from Christ to one side, and those not in Christ as antichrist are thus separated to the other.

Note of course that 1+1 = 0 also as before.

Also, there are many mentions of being put to the sword, etc;

Rev 1:16 And he had in his right hand seven stars: and out of his mouth went a sharp two -edged sword and his countenance was as the sun shineth in his strength.

Rev 2:12 And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;

Rev 2:16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.

Rev 6:4 And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.

Rev 6:8 And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.?

Rev 13:10 He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.

Rev 13:14 And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.

Rev 19:15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.

Rev 19:21 And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.

The mention in the third seal (Rev 6:8) has the application of the same principle as a+a = 0, order two addition. Yet the one that interests me in particular is Rev 13:14, that the beast had a wound by a sword and did live. The wound in the beast without equivocation is the exit from the churches by the elect remnant, and as these remnant are counted for the unity element in GF(8) - the same sword in principle that separates those elect in the earth from the antichrist, we have that the wound to the beast is the inability for it to keep the elect captive in the end-time system of worship known as "mystery Babylon."

So, whilst the beast has a deadly wound - and its purpose is defeated, as it is unable to effectively put the true and very elect to a "bait and switch" with the false prophet instead of the Spirit of God. It manages to continue on with it's captive souls within none the wiser, until it becomes too late for them. (The beast which had the wound lived, and the Babylonian "church" becomes accredited as "genuine" in the end-times by the world ad its governments.)

Rev 19:15 and Rev 19:21 also interest me! For this is not Christ on the white horse but a vision of the very least in the kingdom of heaven shown bearing the full inheritance of those in Christ. Instead of unity, the "angel of the church" as he is known in the Revelation is able to sit as the zero element in the octal - as able to judge on the throne of God as is the octal itself and the K4 form of the ultrafilter, (The Father and the Son, Jesus Christ.)

Then, the angel as "zero" has a sharp sword that cuts off all others: (the rest of the octal whole we may assume.) That Upon Him and His vesture are written "Lord of Lords and King of Kings" show us that this is the right hand of God, and none are spared judgment but the elect in Christ, forgiven. Jesus Christ is the one whose right hand this angel surely is. I am sure He knows whom to slay with Him. Judgement occurs as with the K4 form of the filter in view. (More on this later as in the textual order)

Most of the mentions of the word "sword" are made of being put to the sword or being captive. These are not alternatives but co-incidence. Being cut off to one side (as antichrist) is to be unaware of the Lord's calling to exit the churches and become elect; thus sealed as unity and also be counted as a deadly wound to the beast. Therefore being killed with the sword is to remain captive, and to be captive is not to hear the Lord's voice and to be excluded from the flock. Therefore exclusion is to be antichrist. (not sealed = not saved.)

Verse 13:10 speaks of leading into captivity - there is no safety in numbers. With respect to killing with the sword we do not state that violence is ever or ever can be a solution - rather to be antichrist is not to be elect, and to throw one's lot in with the beast and the unbeliever to be justified before men is to likewise be unsaved also. Thus the patience and faith of the saints is to watch and respond when called to do so: (By exiting the churches.)


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